The Third Article: Sanctification
I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
What does this mean?
I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith. In the same way He calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church He daily and richly forgives all my sins and the sins of all believers. On the Last Day He will raise me and all the dead and give eternal life to me and all believers in Christ. This is most certainly true.
Memory Word for the 3rd article of the Apostles Creed.
Ephesians 2:8-10 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Titus 3:5 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,
Vocabulary for this week. Please define these words and use them in a sentence.
Divine Service Definition
Most of this week’s readings come from the article “Church as something set apart. By CPH. This article is at the end of this study.
The beginning of the article to Countercultural.
List 3 places (other than in church) in our lives that we are required to be reverent?
Take one of those places and describe why you must reverent there?
Why do we strive for reverence in God’s House?
What are 4 ways we show reverence in Worship.
“Church as something set apart” Countercultural
What are 2 actions or behaviors that are countercultural?
Why is dressing up for church countercultural?
Why is chanting the Psalms or singing 500 year old hymns like A Mighty Fortress countercultural?
How is the liturgy countercultural?
Why is retaining reverence in Worship Countercultural?
Finish this sentence. “When we are reverent, we have to admit that our ….
Why do we dress nicely in Worship?
What does being reverent in church show to other people?
“Church as something set apart” Reverent music
Do you hear the hymns, chanting, and a sung liturgy any other place in your life beside church?
Music has 2 purposes in the Worship service. What are they?
What do every hymn we sing and all the chanting we do, and all the liturgy of the church point to?
If we put a rock band and drum set up in front of the church, how would that affect the reverence required to Worship the one true God?
“Church as something set apart” Living our lives reverently.
Why should worship and the Gospel be central in our lives?
God gives us good gifts in BAGS What are they?
Finish this sentence. “When we treat church and worship with the reverence that is dues, we show….
What are 2 reverent things you do when you go to your grandparent’s house?
What are 3 reverent things we do in worship that show our love honor and respect for God, Father, Son, and Holy Spirit?
LSC Q 202 What is the Holy Christian Church?
LSC Q 203 List 3 reasons why the Church is different from all other communities?
LSC Q 207 Where does God offer the Forgiveness of sins?
LSC Q 210 How does justification by grace, for Christ’s sake through faith, distinguish us from all other religions?
LSC Q 212 What are the identifying characteristics of the Church?
LSC Q 214 What is the mission of the Church on earth?
Write out verses 1 and 5 from hymn 466 and answer the following questions.
Verse 1 Who is this verse talking about?
What event is this verse talking about?
How is this verse a comfort to you?
Verse 5: Who is this verse talking about?
What event is this verse talking about?
How is this verse a comfort to you?
Our culture often promotes relaxed and casual attitudes toward church, urging that a church should be a place where you feel welcomed and comfortable and where you can enjoy your favorite songs while sipping your favorite latte. As appealing as this sounds, why should we strive to keep church and worship reverent? What does music have to do with it?
Church as something set apart
As I urge appropriate behavior among my students, the word that comes up over and over again is “reverent.” My students know what it means to sing something “reverently” versus using a silly voice or singing in a casual way. They also know what it means to show reverence physically as we practice standing, sitting, kneeling, and walking reverently, in addition to striving for reverent countenances. All of these behaviors used specifically for church or chapel or for singing hymns and psalms serve to set these places and activities apart. Their proper behavior along with their specific chapel uniform and the liturgy indicates that the house of God is a unique place that is not like the playground or their homes or even their classrooms. All of these things show that divine matters are of the utmost importance and demand our serious contemplation, study, and adoration.
Our culture endorses the feelings of safety, comfort, and convenience. While perhaps begun with the best of intentions, these attitudes tend to permeate everything we do, including worship. Suddenly, dressing up for church becomes “trying too hard,” chanting psalms a cappella as a congregation is “too difficult,” and the liturgy seems “too stuffy and forced.” Many churches sneakily eliminate reverence by taking out parts of the liturgy to shorten the service because it takes up way too much of our Sunday morning. Or they might utilize bland songs in order to dupe their congregants into “feeling” their faith. Chapels devolve into little more than childish entertainment, perhaps (or perhaps not) culminating in saccharine messages offhandedly mentioning that Jesus loves you and not much more. Retaining reverence is countercultural. Church-going itself, the very act of waking early on a Sunday morning and putting effort into your appearance out of respect instead of vanity, goes against our current culture, but reverence goes above and beyond even that. When we are reverent, we have to admit that our comfort and our convenience do not supersede spending two hours at church on a weekend. We have to acknowledge that dressing nicely is necessary not to draw attention to our own appearance, but to honor the place to which we go. Being reverent means learning and loving the established choreography of both pastors and congregants, the standing, sitting, kneeling, bowing, all in sync, deliberately, and with humility. It means that we cannot be apathetic or halfhearted but must admit that we love church, we love hearing God’s Word, we love Christ totally because He is true and good and not because church is a place that makes us feel comfortable or because that one church right down the road has an 11 o’clock service, which means we don’t have to get up quite so early and yet can still check “pious, church-going Christian” off our list.
Reverence also includes the type of music we hear. The music I hear at church I hear nowhere else (except for maybe the concert hall, which, in fact, also is treated with decorum). Even the style of sacred music is totally unique. This ensures that when I hear that music, I know where I am. I am not enjoying a novel in my neighborhood coffee shop, I’m not grocery shopping, I’m not having a karaoke night, I’m not jamming out while driving down a country highway in the summer. When I hear sacred music, my attitude changes. It puts certain thoughts in my mind, thoughts of holiness and solemnity. If I were to hear even the style of my favorite pop songs in church, my attitude would be one of a carefree twenty-something on summer break. It would certainly not be one of contemplating God’s love for us in all its mystery, greatness, and beauty. To be sure, music itself does not grant salvation. It does not inspire faith or automatically convert those who hear it. It does, however, give us a sense of the importance of the worship service. It evokes the proper emotions in our hearts, providing a sense of what we should be thinking and feeling. We also know that the text of hymns and other songs is often a prayer or a meditation upon the Word of God. When we use serious or solemnly joyful music in church, we show that our faith, our worship, God’s Word, and the Sacraments are not simply fun little traditions, but are the center of our thoughts and lives and hold eternal significance.
Living our lives reverently
The centrality of worship and the Gospel in our lives should be taken very seriously and reflect how we do what we do. During our recent wedding preparations, my husband and I were united in wanting a very solemn church ceremony. Although we carefully trod the line of a reverent yet non-alienating for non-Lutherans service, our ceremony was liturgical and solemnly joyful. We sang hymns, had a psalm chanted, and heard a robust, Christ-centered sermon. Our wedding ceremony was not the norm, though, even for Christians. We recognized that marriage is serious and that Christ is the center. While outdoor locations are often beautiful and canned pop songs about love seem appealing, a reverently-conducted church ceremony lent the event proper weight and gravity. This aspect of reverence, then, can be applied to all areas of our life. Although it is easy to try to play it cool and not want to make a big deal out of things, we should recognize that many things in life are very serious and deserve our utmost respect. When we treat church and worship with the reverence that is due, we show that our faith is something to be taken seriously. We remind ourselves that we should rightly treat this place with respect. Church is not to be taken lightly and casually but should be a place we love and honor. It is, after all, the house of God.
“O LORD, I love the habitation of Your house
and the place where Your glory dwells.” (Psalm 26:8, ESV)