Psalm 13

¹How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
²How long must I take counsel in my soul
and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?
³Consider and answer me, O Lord my God;
light up my eyes, lest I sleep the sleep of death,
⁴lest my enemy say, “I have prevailed over him,”
lest my foes rejoice because I am shaken.
⁵But I have trusted in your steadfast love;
my heart shall rejoice in your salvation.
⁶I will sing to the Lord,
because he has dealt bountifully with me.

Old Testament Reading Exodus 15:1–18

¹Then Moses and the people of Israel sang this song to the Lord, saying,

“I will sing to the Lord, for he has triumphed gloriously;
the horse and his rider he has thrown into the sea.
²The Lord is my strength and my song,
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.
³The Lord is a man of war;
the Lord is his name.
⁴“Pharaoh’s chariots and his host he cast into the sea,
and his chosen officers were sunk in the Red Sea.
⁵The floods covered them;
they went down into the depths like a stone.
⁶Your right hand, O Lord, glorious in power,
your right hand, O Lord, shatters the enemy.
⁷In the greatness of your majesty you overthrow your adversaries;
you send out your fury; it consumes them like stubble.
⁸At the blast of your nostrils the waters piled up;
the floods stood up in a heap;
the deeps congealed in the heart of the sea.
⁹The enemy said, ‘I will pursue, I will overtake,
I will divide the spoil, my desire shall have its fill of them.
I will draw my sword; my hand shall destroy them.’
¹⁰You blew with your wind; the sea covered them;
they sank like lead in the mighty waters.
¹¹“Who is like you, O Lord, among the gods?
Who is like you, majestic in holiness,
awesome in glorious deeds, doing wonders?
¹²You stretched out your right hand;
the earth swallowed them.
¹³“You have led in your steadfast love the people whom you have redeemed;
you have guided them by your strength to your holy abode.
¹⁴The peoples have heard; they tremble;
pangs have seized the inhabitants of Philistia.
¹⁵Now are the chiefs of Edom dismayed;
trembling seizes the leaders of Moab;
all the inhabitants of Canaan have melted away.
¹⁶Terror and dread fall upon them;
because of the greatness of your arm, they are still as a stone,
till your people, O Lord, pass by,
till the people pass by whom you have purchased.
¹⁷You will bring them in and plant them on your own mountain,
the place, O Lord, which you have made for your abode,
the sanctuary, O Lord, which your hands have established.
¹⁸The Lord will reign forever and ever.”

New Testament Reading Hebrews 9

¹Now even the first covenant had regulations for worship and an earthly place of holiness. ²For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. ³Behind the second curtain was a second section called the Most Holy Place, ⁴having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. ⁵Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

⁶These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, ⁷but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. ⁸By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing ⁹(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, ¹⁰but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

¹¹But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) ¹²he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. ¹³For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, ¹⁴how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

¹⁵Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. ¹⁶For where a will is involved, the death of the one who made it must be established. ¹⁷For a will takes effect only at death, since it is not in force as long as the one who made it is alive. ¹⁸Therefore not even the first covenant was inaugurated without blood. ¹⁹For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, ²⁰saying, “This is the blood of the covenant that God commanded for you.” ²¹And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. ²²Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

²³Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. ²⁴For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. ²⁵Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, ²⁶for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. ²⁷And just as it is appointed for man to die once, and after that comes judgment, ²⁸so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.